^ The Identified Life of Christ by Joe Norvell 2006 ISBN 1-59781-294-3 page.^ a b What Every Christian Ought to Know by Adrian Rogers 2005 ISBN 0-8054-2692-2 page 162.^ Old Testament Theology by Horst Dietrich Preuss, Leo G.^ The International Standard Bible Encyclopedia: Q-Z by Geoffrey W.^ Theological dictionary of the New Testament, Volume 1 by Gerhard Kittel, Gerhard Friedrich, Geoffrey William Bromiley 1985 ISBN 0-8028-2404-8 page 508.^ The history of linguistics in Europe from Plato to 1600 by Vivien Law 2003 ISBN 2-4 page 29.^ a b General linguistics by Francis P.^ The Sophists (A History of Greek Philosophy, Vol.^ The handbook of linguistics by Mark Aronoff, Janie Rees-Miller 2003 ISBN 1-4051-0252-7 page 83.The Septuagint translation of the Hebrew Bible into Greek uses the terms rhema and logos as equivalents and uses both for the Hebrew word dabar, as the Word of God. But it was only in the 12th century that grammarians began to think in terms of units we understand as subject and predicate. These terms are translated differently depending on the context of the discussion-grammar or logic, as in the table on the right. Aristotle identified three components as central to the proposition: onoma, rhema and logos. For Plato, every logos was either true or false and in a logos, names included rhema which denotes actions and onoma a mark set on those who do the actions. In Plato's usage, a logos (often translatable as a sentence) is a sequence in which verbs are mingled with nouns and every logos must have an onoma and rhema. 428вЂ“347 BC) and Aristotle (384вЂ“322 BC) used the terms logos, rhema and onoma. бјђПЃОµбї¶ 'I say' бјђПЃбї¶ 'I will say') and the suffix -ОјО± (-ma), a suffix used to form nouns from verbs.Д«oth Plato (c. The Greek noun бїҐбї†ОјО± 'saying, utterance, word, verb' is analyzed as consisting of the root бјђПЃ-/бїҐОµ- (er-/rhe-) 'say' (cf.

Define rhema word